Today’s post is a full scan of the 1968 publication Jugoslavija: Spomenici Revoluciji [Yugoslavia: Monuments to the Revolution], edited by Miloš Bajić. The photobook contains many of the same monuments later documented in Revolucionarno Kiparstvo , but also includes several monuments (or alternate views of memorials) not included in the later publication. The publication is entirely in black and white, and includes two supplementary sections, one with biographies of the artists and architects of the various monuments and one with descriptions of the significant events associated with each memorial or location.
In some cases, the memorials included are documented as maquettes (such as Miodrag Zivković’s model for the ‘valley of the heroes’ monument to the battle of Sutjeska). The publication showcases the variety of Yugoslav monumental forms and styles, showing examples of abstract, architectonic, and figurative monuments and monumental complexes. The recognition of this diversity is crucial in the face of the continued transformation of Yugoslav monuments (and especially the abstract ones) into what Owen Hatherley terms ‘concrete clickbait’–anonymous images of a conveniently ‘abstracted’ bizarre future past. It is also important to understand the forms of photographic representation (and, it must be said, photo-aesthetic fetishization) that were applied to these monuments long before Jan Kempenaers’ recent photo-documentation project Spomenik (2010-2014). While Kempenaers’ photographs are the source of much recent popular interest in Yugoslav monuments, and also the source of much recent fetishization of their supposedly ‘alien’ aesthetic paradigms, it is important to seriously consider how these monuments were photographed and presented by their contemporaries, and how they were framed both historically and aesthetically in these photographs.
Today’s post interrupts our series of scans of PamorART magazine to bring you a full scan of the 1977 publication Revolucionarno Kiparstvo [Revolutionary Sculpture], a photobook published in 1977 [Zagreb: Spektar] in Yugoslavia chronicling major monuments and works of public sculpture created up to that point in the country. The book features an introductory essay by Juraj Baldani, entitled “Jugoslovensko angažirano socijalno i revolunionarno kiparstvo” [“Yugoslav socially engaged and revolutionary sculpture”] that presents a historical context for social/ist sculpture in the country beginning on the late 19th century and culminating in the postwar socialist years. The book also provides short biographies of the sculptors and architects whose works are represented.
This photobook showcases the truly impressive diversity of socialist sculpture (and its predecessors) in the former Yugoslavia, including the works of Bogdan Bogdanović, Vojin Bakić, Dušan Džamonja, Antun Augustinčić, Jordan Grabulovski, Drago Tršar, and Miodrag Živković, among many others.
Today’s blog post is another departure from the typically Albanian-centered content on this blog. The post contains a scan of Mircea Grozdea’s Arta monumentală contemporană [Contemporary Monumental Art] (1987), an album documenting trends in socialist Romanian monumental art in a variety of media, including sculpture, tapestry, and mosaic. Grozdea (also the author of Arta monumentală în România socialistă [Monumental Art in Socialist Romania] (1973), previously presented here) provides an overview of the developments of monumental art in Romania, including information on the major artists and on the institutional framework for the production of the monuments (the introduction is in Romanian, but an overview in English—“Monuments: Insignia of an Epoch”—follows the illustrations).
Today’s blog post is a departure from the typically Albanian-centered content on this blog. The post contains a scan of Mircea Grozdea’s Arta monumentală în România socialistă [Monumental Art in Socialist Romania] (1973), an album documenting trends in socialist Romanian monumental art in a variety of media. Grozdea (also the author of Arta monumentală contemporană (1987)) provides an overview of the developments of monumental art in Romania, including information on the major artists and on the institutional framework for the production of the monuments (the introduction is in Romanian, but an overview in French accompanies it).
Obviously, in the present context (read: with an eye towards comparison with the Albanian context), the album is logically compared with Përmendore të Heroizmit Shqiptar [Memorials of Albanian Heroism], published the same year in the People’s Republic of Albania. Monuments such as Boris Caragea’s Monumentul Vicotriei (1968), Anton Eberwein’s Steag (1972), and Andrei Ostap’s Monumentul Ostașului Român (1958) immediately sugget formal comparisons with monumental works in socialist Albania. However, the broader range of media (including tapestries and mosaics) in Grozdea’s album provides a more sweeping (and diverse) aesthetic assortment than the images collected in volumes like Përmendore të Heroizmit Shqiptar.